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PROGRAMS : Wildlife Values and Education
 
Culture and Conservation: Wildlife Values and Education  
Zinta A. Zommers - Student, Univ of Toronto
Kerry W. Bowman, Ph.D. - Univ of Toronto Joint Center for Bioethics, Canadian Great Ape Alliance
Anthony L. Rose, Ph.D. - Wildlife Protectors Fund, Gorilla Foundation
 
   
 

Abstract
First Encounter At the heart of conservation of the great apes are values - highly shaped by culture but poorly understood. The purpose of this study is to better understand the values of children in Cameroon and to determine if and how values shift due to educational interventions. Surveys instruments and qualitative interviews conducted in three schools in Yaounde Cameroon, indicate that children have little knowledge of the great apes, reflected in misunderstanding and fear. Intervention consisted of information on primates, a reading of Koko's Kitten, and a discussion about the bushmeat trade. Post-test results indicate feelings of kinship. Both pre-test and post-test results show positive attitudes toward keeping great apes in zoos. It appears this may have first been rooted in a desire to control wildlife for human benefit, but later in appreciation and concern for wildlife. Findings suggest that education can influence short-term change in values. Further research, however is required to examine if and how long term values can be sustained.

Introduction
Across the forests of West and Central Africa, bushmeat hunting threatens the survival of the great apes.First Encounter This is a complex problem involving politics, economics and logging but also culture and values. The values humans possess, greatly affect behaviors toward the natural world. Conservation efforts must account for cultural perspectives. Greater understanding of values and of factors which shape values are necessary in order to ensure sustained stewardship of the environment.

Objective
To study the values of Cameroonian children with regard to the great apes, thereby exploring their attitudes towards the natural world and wildlife utilization; and to determine if and how values shift due to educational interventions


Methods
Study Design

The study is based on written surveys and qualitative interviews consisting of open ended questions, completed in class by students. Multiple choice questions identify:
1. respondent's knowledge and perception of gorillas
2. understanding of gorilla/ human relations
3. Understanding of conservation.
While questions discuss gorillas, answers provide a foundation for exploring environmental values and concepts of the natural world. Surveys were conducted before and after an educational intervention. Intervention consisted of three lessons conducted in class by local teachers. Lessons were designed to include elements of affective, or empathy based, and cognitive, or factual, learning. Lessons consisted of information on primates, a reading of Koko's Kitten (a children's story book based on the true story of Koko the gorillas relationship with her cat), and a discussion about the bushmeat trade. Comparison of pre and post-test surveys identifies changes in values.

 

Participants and Setting
A total of 135 children aged 8-16 completed both surveys.
Three schools participated:



Metet Public School -
     a francophone school in a forested area outside Yaounde, Cameroon
Government Bilingual Practicing High School -
     a bilingual school in Yaounde, Cameroon
Holy Infant School -
     an anglophone Catholic school in Yaounde, Cameroon.

Results
Knowledge of gorillas

  Only 27% of students have studied gorillas at school.

 

Figure 1: Perception of Gorillas

Figure 2: Gorilla/ Human Relationship

 

  30% have heard stories about gorillas told at home.
  The majority of students have not had direct contact with gorillas.
86% have seen gorillas in films or on TV.
62.6% have seen gorillas in zoos.


Understanding of conservation
Pre-test Survey:
 

53% believe gorillas are not in danger of extinction

  77% believe gorillas should be protected. This is justified by comments such as:
"They can be used to act in films. They can also be taken as pets."
"They are supposed to be tamed and kept in zoos."
"Gorilla is a creature created by God."
"Science is still progressing and we can learn many new things from gorillas in the future."

Post-test Survey:
  30% believe gorillas are not in danger of extinction
  97% believe gorillas should be protected. This is justified by comments such as:
"They are like human beings."
"As the species of dinosaurs have disappeared, the species of gorillas could also disappear."
"Because God made them to live with us."
"To know more about gorillas."

In both pre and post test survey students that believe gorillas should not be protected justify answers by writing that gorillas are wild and dangerous.

Conclusions
Pre-test Survey:

Attitudes appear to reflect:
  Negativistic Values. Evident in feelings of fear towards gorillas. Fear may result from a lack of knowledge about gorillas.

  Dominionistic Values (the dominance of humankind). Expressed in a desire to control wildlife, evident in the support for keeping gorillas in zoos. This attitude may result from fear of gorillas.

  Ecological/Scientific Values. Expressed in a desire to study gorillas.

Broader outlook towards the natural world: Human action seems partly based on measurable advantages. However, there is a lack of awareness about the full consequences of actions.
 
Post-test Survey:

Attitudes appear to indicate:
  Humanistic Values. Fear of gorillas is replaced by the expression of an emotional affinity. The increased desire to keep gorillas as pets illustrates this attachment.

  Naturalistic Values. The desire to place gorillas in zoos also increases. This may reflect a wish to interact with gorillas based on humanistic values.

  Ecological/Scientific Values. The increased desire to study gorillas may now result from desires to experience nature.
 
    Education:

   
      It is clear that education changes attitudes. Empathy based and factual learning can reduce negativistic attitudes and increase humanistic, naturalistic and ecological/scientific values.

   
      However it is unclear to what extent education can influence broad belief orientations and concepts of the natural world. While the posttest indicates a desire for the preservation, this may stem from perceived benefits to humans. Further study is required.
   
 
    Limits to the study
Clear trends are difficult to discern. Cameroonian culture is not a monolithic entity. Answers are further varied due to differences in personal history and education of the students. The reliability and validity of answers must also be further assessed.

Implications for conservation
   
      Environmental education, including affective and cognitive learning, is an important tool for conservation and should be expanded to other schools.

   
      Lessons should be reviewed to ensure they do not introduce a western zoo mentality and are culturally sensitive.
   
      Other conservation initiatives must address broader belief orientations. For example, if world outlook stress human needs, then conservation must enrich human communities.

   


Acknowledgements
This research was funded in part by the Gorilla Foundation and by the University of Toronto Great Ape Fund.


We would like to thank the Cameroon Wildlife Aid Fund.

 

 

 

 








 

 


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